As noted above, the semantics of the word religion was addressed in the Leaders' statement of 1895, where the Ethical Movement was seen as a religion when religion is defined as "passionate devotion to a supreme cause." Adler expressed a tolerance in relation to the terminology and considered it optional whether our way of life is characterized as a "religion" or as a "philosophy," though it is clear that he was content with the term "religion." In a footnote to the Supreme Court's judgment in Torcaso v. Watkins (1964), it was noted that a non-theistic religion is for legal purposes as valid as a theistic religion. We urge careful clarification when the term religion is used. We assert our affirmation of the term religion when it refers to:
- The reverence, wonder, and thankfulness with which we take our place in the universe.
- The sense of a larger whole of which we are a part. The organization of communities that generate values and meaning and seek fellowship in pursuit of ideals.
- The passionate devotion to the cause of serving the good of humanity and the world.
- A way of life that integrates our values and gives ethical direction and resources for ethical living.
- Access to the "ethical energy" that resides in the human mind and heart and in the inspiration of human companionship and collaboration.
©1997-2007 Brooklyn Society for Ethical Culture
this page last revision: 4/23/07